I wrote a series of devotion for my church on the Seven Last Words of Jesus for this Lent season and sharing them here. I am happy to discuss the answers to the questions in the comments below. So feel free to engage me in a dialogue. =) First of Seven Last Words of Jesus […]
I wrote a series of devotion for my church on the Seven Last Words of Jesus for this Lent season and sharing them here. I am happy to discuss the answers to the questions in the comments below. So feel free to engage me in a dialogue. =)
First of Seven Last Words of Jesus
Luke 23:34 (NASB): “But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves.”
Theme: FORGIVENESS & LOVE
Read: Luke 22:47 – 23:34.
- Who are the “them” that Jesus referred to and what did “they” do that required forgiveness?
- In your opinion, do you think “they” deserve forgiveness? Why?
- Spend some quiet moments before the Lord and let the Holy Spirit reveal to you people whom you need to forgive, or even yourself. Allow the love of God to fill you and release forgiveness and love to the person(s).
JESUS’ TEACHING AND APPLICATION
Read Matthew 5:43-48.
On His Sermon on the Mount, Jesus not only taught about forgiveness but a leap further to love our enemies. There are two levels of forgiveness had to be extended – from Jesus the person whom the wrong was done, and also from God the Father who loves Jesus whom the wrong was done.
Our Teacher not only taught in words, He demonstrated the lesson in action to the fullest. Instead of feeling indignant and angry towards His aggressors, Jesus chose to love them before they were repentant, even while they were still doing wrong to Him. From another perspective, what were the chances that Jesus needed to forgive the people when His heart was so filled with love for them? Perhaps this casts some light to Paul’s commendation, “Above all, keep fervent in your love for one another, because love covers a multitude of sins.” – 1 Peter 4:8 (NASB)
- Who was Jesus’ focus when He was going through the wrong?
REFLECTION & MEDITATION
Think of moments in your life when you have been wronged and treated unjustly that may have cost you much. What were your thoughts and emotions? Who was the focus in your thoughts, emotions and actions in the process? What can you learn from the example of Jesus and His teaching that you can apply to the situation in the past, present and even future?
SONG OF MEDITATION
It’s the hardest thing to give away
And the last thing on your mind today
It always goes to those that don’t deserve
It’s the opposite of how you feel
When the pain they caused is just to real
It takes everything you have just to say the word…
It flies in the face of all your pride
It moves away the mad inside
It’s always anger’s own worst enemy
Even when the jury and the judge
Say you gotta right to hold a grudge
It’s the whisper in your ear saying ‘Set It Free’
Show me how to love the unlovable
Show me how to reach the unreachable
Help me now to do the impossible
Help me now to do the impossible
It’ll clear the bitterness away
It can even set a prisoner free
There is no end to what it’s power can do
So, let it go and be amazed
By what you see through eyes of grace
The prisoner that it really frees is you
Show me how to love the unlovable
Show me how to reach the unreachable
Help me now to do the impossible
I want to finally set it free
So show me how to see what Your mercy sees
Help me now to give what You gave to me
“And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. ” – Luke 16:9 NASB
This verse has always been a challenge in understanding the heart of what Jesus was trying to get at as it looks contradictory to many of His teachings. The image of the command to “make friends by means of wealth of unrighteousness is what the prodigal son did. It is only the last week that the Holy Spirit helped me to finally understand what Jesus was driving at. I believe unrighteous wealth refers to worldly wealth rather than wealth that is gained by scrupulous means. Worldly wealth is unrighteous as they are not of God and they will not exist in the eternal kingdom of God.
It is interesting to note that Jesus just before this command states one attribute that His followers do not match up to the world – shrewdness. “…for the sons of this age are more shrewd in relation to their own kind than the sons of light.” – Luke 16:8b NASB. These were teachings based on the parable of the Unjust Steward who used his shrewdness to safeguard his own future after he was caught mismanaging his master’s wealth. He safeguarded himself by giving favors to make friends through his position as the steward at the expense of his master.
I see a parallel that Jesus is drawing, the earth bound servant versus the sons of light, i.e. believers. A servant who is concerned about his worldly future makes use of his limited time to ensure a life he wanted ahead. We as sons of light have an eternal future to look forward to and there are ways to lay up treasures in heaven while here on earth. Eternity definitely is a stronger cause of action than the less than 100 years of earthly life. If it is so, it does not make sense that the sons of light are not making full use of their worldly wealth that are given to them to lay up heavenly treasures.
Jesus implies in verse 9 that the heavenly treasures in this context are the friends gained through worldly wealth. I have read many commentaries on this verse for the second part “they will receive you into the eternal dwellings” and somehow the understanding did not sit within me completely although I can see where they are coming from. In some Bible translations, a footnote is used to explain “they” means “you”, referring to the believer who will enter into heaven.
Here’s my understanding of verse 9 after a whole lot of re-reading of the chapter, meditation and asking the Lord. “They” refers to the friends gained through worldly wealth. These friends are able to welcome the believer into heaven because they become believers themselves. The worldly wealth was a bait for a greater purpose – the Great Commission. The bait is used with genuine love for these friends and not selfish gains. The treasures in heaven is not worldly wealth but people whom we love in this world. This reminds me of Apostle Paul’s declaration that “I have become all things to all men, so that I may by all means save some.” 1 Corinthians 9:22b NASB
A word of caution was given by Jesus after this statement ending with two distinct choices – God or mammon. World wealth is not our master but Lord Jesus Christ. Worldly wealth is a tool given by the Lord to further His kingdom through us. Jesus is not giving us a negative example or a model to learn shrewdness through the parable. Instead He wants us to see the poverty of our intentional living on earth as compared to one who has only earthly goals. A sobering thought to consider with a warning to have God as god and not the tool of worldly wealth.
“He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.” – Luke 16:1-13
I pray that all of us have a company of friends in heaven waiting for us and we in turn wait for many more to join us!
TFor many years, I find it hard to reconcile Jacob’s blessings and his scheming ways. I am a firm believer that the end does not justify the means and the life of Jacob seems to suggest otherwise. The recent weeks, Jacob is once again brought into focus.
Jacob was grabbing hold of Esau’s heel at birth (Gen 25:26). This was why he was named Jacob, meaning “he catches by the heel, i.e. he supplants”. These twin brothers were already at war within the womb, causing their mother Rebekah much distress (Gen 25:22). The first round winner was Esau as he emerged firstborn of the womb, pushing himself out before Jacob. This is not surprising as Esau was possibly stronger physically, who grew up to be a hunter. The fight did not stopped there. Jacob still wanted to be the firstborn. He quickly bagged in the win for round two when he traded his bowl of red lentil soup for the birthright of Esau. The final victory was with the aid of his mother Rebekah. Jacob deceived his own father, Isaac, and received the firstborn blessing. Very unorthodox means of getting to the ends which are hard to accept as acts that lead to blessings.
God did not intervene in any of these sibling rivalry. Some people believed that it is already ordained for Jacob to be blessed so God chose not to intervene. If it is ordained, all the more there is no need for Jacob to do what he did as the prophecy will come to pass without him helping God in such manner. Surely there are consequences to sin, even King David lost a son because of his adultery and murder after his genuine repentance. Why is Jacob favoured despite his scrupulous actions?
This was from a still, soft voice within that I wanted to brush off as ridiculous. Yet there was a solid and deep truth that I cannot dismiss flippantly. Surely God looks at the heart and how can it be that a scheming man has a good heart? It was almost like a court room within me and I was a prosecutor of Jacob whom I never met! It is of course a losing battle in this court room and out of it, I learnt a precious lesson.
Jacob’s heart was fixed on eternal blessings and never swayed by the present. He knew what was valuable and precious – the birthright and firstborn blessings of his father. It was out of the deep longings of his heart that he took every opportunity to grab hold of them. This same longing of the heart was seen in how he was willing to work another 7 years for Rachel after being cheated to marry Rachel’s sister. The final fight was at Bethel. His fight for eternal blessings which only the Lord can offer. It left him with a limp but with a new name and locked him into his eternal blessed destiny. This encounter ended Jacob’s trail of scheming narratives as I believed his heart was finally filled to the brim by God. This was his destiny.
His trickery of both the birthright and firstborn blessings led to his exile from the house, a fugitive. He did not enjoy the blessings he schemed for during those years. A man who was described as “a peaceful man, living in tents” (Gen 25:27 NASB) now found himself cast into the “wild world” and in the open field to shepherd sheep even though he was still under the protection of his extended family. A modern day drastic career change will be from a computer guy to a construction worker overnight. The birthright to his father’s inheritance was with Esau since he was on the run. This does not look like the blessed life he fought for. Having to leave home is the consequence of his scheming ways.
Rather than seeing him as a cold-blooded man, Jacob was a hot-blooded man fixated on what his heart’s desires. He pursued hard and even prevailed against God. It is interesting that the Bible described him as peaceful and some versions use the word “complete” for a schemer. Peaceful perhaps meaning that he does not shed blood as compared to Esau who is a hunter. The description of Jacob was not negative. His name that describes him as a supplanter is not a negative word in military terms but one of strategy. Comparing Jacob’s heart attitude with how Esau despised his birthright, Jacob’s thirst made him the man whom God used to bless the nations.
Do I desire God’s blessings enough to contend with Him throughout the night, knowing that I would never prevail? I wish I can give a loud yes but in full honesty, my prayer would be “God give me the portion you have for me”. The thought of putting up a fight with the Lord for blessings would never crossed my mind. This sounds like a very submissive and obedient prayer but is this a true reflection of my heart? Maybe it is a coverup. Perhaps I dare not believe that God will give me the desires of my heart or that He has my interests covered. If it is so, then I am not honest with Him with my heart. Or I know that the desires of my heart are not aligned to his? Whichever is the case, the hypocrisy of my heart is revealed. Jacob, despite his immature and unorthodox ways, was true to his heart and to God, believed in it and walked it.
This is a repentance call for me. It is so easy for my heart to be distracted and won out, hiding behind the word “resignation to God’s will” when the tough gets going or I am swimming against the tide. The fear of failure holds me back from engaging the Lord in a wrestle for blessings. It is not about winning, but it is a matter of how desperate do I want it. Jacob set his heart on the blessings of God and this gave God the opening to correct his ways, repent and change. So the key is to set my heart towards God and with that, He can do His work within me so that His promised destiny for me can be fulfilled as He moulds and shapes me along the way.